How many a hidden conduit is connected in like fashion with your souls, O ye heedless ones!
ای بسا کاریز پنهان هم‌چنین ** متصل با جانتان یا غافلین
O thou who hast drawn stocks (of nourishment) from heaven and earth, so that thy body has grown fat,
ای کشیده ز آسمان و از زمین ** مایه‌ها تا گشته جسم تو سمین
(All) this is a loan: thou need’st not stuff (thy body) so much, for thou must needs pay back what thou hast taken—
عاریه‌ست این کم همی‌باید فشارد ** کانچ بگرفتی همی‌باید گزارد
(All) except (that of which God said) “I breathed,” for that hath come from the Munificent. Cleave to the spirit! The other things are vain.
جز نفخت کان ز وهاب آمدست ** روح را باش آن دگرها بیهدست
I call them vain in relation to the spirit, not in relation to His (their Maker's) consummate making.3595
بیهده نسبت به جان می‌گویمش ** نی بنسبت با صنیع محکمش
Explaining that the gnostic seeks replenishment from the Fountainhead of everlasting life and that he is relieved of any need to seek replenishment and draw (supplies) from the fountains of inconstant water; and the sign thereof is his holding aloof from the abode of delusion; for when a man relies on the replenishments drawn from those fountains, he slackens in his search for the Fountain everlasting and permanent. “A work done from within thy soul is necessary, for no door will be opened to thee by things given on loan. A water-spring inside the house is better than an aqueduct that comes from outside.”
بیان استمداد عارف از سرچشمه‌ی حیات ابدی و مستغنی شدن او از استمداد و اجتذاب از چشمه‌های آبهای بی‌وفا کی علامة ذالک التجافی عن دار الغرور کی آدمی چون بر مددهای آن چشمه‌ها اعتماد کند در طلب چشمه‌ی باقی دایم سست شود کاری ز درون جان تو می‌باید کز عاریه‌ها ترا دری نگشاید یک چشمه‌ی آب از درون خانه به زان جویی که آن ز بیرون آید
How goodly is the Conduit which is the source of (all) things! It makes you independent of these (other) conduits.