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6
3699-3708

  • This discourse hath no end. The party (of travellers) took their way to seek that castle.
  • این سخن پایان ندارد آن فریق  ** بر گرفتند از پی آن دز طریق 
  • They approached the tree of the forbidden fruit, they went forth from the file of the sincere. 3700
  • بر درخت گندم منهی زدند  ** از طویله‌ی مخلصان بیرون شدند 
  • Since they were made more ardent by their father's prohibition and veto, they raised their heads (rebelliously) towards that fortress.
  • چون شدند از منع و نهیش گرم‌تر  ** سوی آن قلعه بر آوردند سر 
  • In spite of the orders of the elect King (they advanced) to the fortress which is the destroyer of self-restraint and the robber of rationality.
  • بر ستیز قول شاه مجتبی  ** تا به قلعه‌ی صبرسوز هش‌ربا 
  • Turning their backs on the (bright) day, they came in the dark night in defiance of counsel-bestowing Reason
  • آمدند از رغم عقل پندتوز  ** در شب تاریک بر گشته ز روز 
  • Into the beautiful fortress adorned with pictures, (which had) five gates to the sea and five to the land—
  • اندر آن قلعه‌ی خوش ذات الصور  ** پنج در در بحر و پنجی سوی بر 
  • Five of those (gates), like the (external) senses, facing towards colour and perfume (the material world); five of them, like the interior senses, seeking the (world of) mystery. 3705
  • پنج از آن چون حس به سوی رنگ و بو  ** پنج از آن چون حس باطن رازجو 
  • By those thousands of pictures and designs and decorations they (the princes) were made mightily restless (so that they wandered) to and fro (in amazement).
  • زان هزاران صورت و نقش و نگار  ** می‌شدند از سو به سو خوش بی‌قرار 
  • Do not be intoxicated with these cups, which are (phenomenal) forms, lest thou become a carver of idols and an idolater.
  • زین قدح‌های صور کم‌باش مست  ** تا نگردی بت‌تراش و بت‌پرست 
  • Abandon the cups, namely, the (phenomenal) forms: do not tarry! There is wine in the cup, but it is not (derived) from the cup.
  • از قدح‌های صور بگذر مه‌ایست  ** باده در جامست لیک از جام نیست