There is nothing mysterious in the favour shown (by God) while cherishing (His lovers), (but) He bestowed His favour on the magicians in the amputation (of their hands and feet).
نیست مخفی وصل اندر پرورش ** ساحران را وصل داد او در برش
There is nothing mysterious in journeying with feet that move, but look at the journey of the magicians when their feet had been cut off!
نیست مخفی سیر با پای روا ** ساحران را سیر بین در قطع پا
The knowers of God are safe for ever because they have passed through a sea of blood.
عارفان زانند دایم آمنون ** که گذر کردند از دریای خون
Safety appeared to them from the very midst of terror; consequently they are always in a state of increase (of safety).4365
امنشان از عین خوف آمد پدید ** لاجرم باشند هر دم در مزید
You have seen that safety is concealed in a (state of) fear (danger): O excellent man, observe also that fear (danger) is (lurking) in a (state of) hope.
امن دیدی گشته در خوفی خفی ** خوف بین هم در امیدی ای حفی
A certain Amír cunningly shadows Jesus: Jesus hides himself in the house.
آن امیر از مکر بر عیسی تند ** عیسی اندر خانه رو پنهان کند
He (the Amír) enters in order that he may (seize him and) wear the crown (of sovereignty): because of his likeness to Jesus he himself becomes the crown of the gibbet.
اندر آید تا شود او تاجدار ** خود ز شبه عیسی آید تاجدار
(He cries out), “Oh, do not hang me: I am not Jesus, I am the Amír, I am well-disposed to the Jews.”
هی می‌آویزید من عیسی نیم ** من امیرم بر جهودان خوش‌پیم
“Hang him on the gibbet,” (cry the Jews), “with all speed, for he is Jesus: (he is) seeking to escape from our hands by personating another.”4370
زوترش بردار آویزید کو ** عیسی است از دست ما تخلیط‌جو
How often does an army march (hoping) to enjoy the fruits (of victory): its equipment becomes spoil (for the enemy), and it is overthrown.
چند لشکر می‌رود تا بر خورد ** برگ او فی گردد و بر سر خورد