(’Tis) an account of the carnal soul of people like ‘Ád, which (whenever it) found weapons took the utmost pains to combat the prophets.
ذکر نفس عادیان کالت بیافت ** در قتال انبیا مو می‌شکافت
From generation to generation, the wickedness of the undisciplined carnal soul was the cause of the world being suddenly set on fire (by Divine wrath).
قرن قرن از شوم نفس بی‌ادب ** ناگهان اندر جهان می‌زد لهب
Returning to the Story of the prince who was smitten by a (mortal) blow from the heart of the King and departed from this world before he was fully endowed with the other (spiritual) excellences.
رجوع کردن بدان قصه کی شاه‌زاده بدان طغیان زخم خورد از خاطر شاه پیش از استکمال فضایل دیگر از دنیا برفت
Abridge the tale: after a year (had passed) the indignation of that jealous one (the King of China) brought him (the prince) to the grave.4865
قصه کوته کن که رای نفس کور ** برد او را بعد سالی سوی گور
When the King emerged from the state of self-effacement (mahw) into consciousness, (he found that) his martial eye had wrought that bloodshed.
شاه چون از محو شد سوی وجود ** چشم مریخیش آن خون کرده بود
When the peerless (King) looked at his quiver he perceived that one arrow was missing from his quiver.
چون به ترکش بنگرید آن بی‌نظیر ** دید کم از ترکشش یک چوبه تیر
He said (to himself), “Where is that arrow?” and requested God (to inform him). He (God) replied, “In his (the prince's) throat, for ’tis by thy arrow (that he has been slain).”
گفت کو آن تیر و از حق باز جست ** گفت که اندر حلق او کز تیر تست
The King, whose heart was like an ocean, pardoned him; but, alas, the arrow had struck a vital spot.
عفو کرد آن شاه دریادل ولی ** آمده بد تیر اه بر مقتلی
He was slain, and the King wept in mourning for him, (for) he (the King) is all: he is both the slayer and the next of kin;4870
کشته شد در نوحه‌ی او می‌گریست ** اوست جمله هم کشنده و هم ولیست
For if he be not both, then he is not all; (but) he is both the slayer of people and a mourner (for them).
ور نباشد هر دو او پس کل نیست ** هم کشنده‌ی خلق و هم ماتم‌کنیست
(Meanwhile) the pale-cheeked martyr was thanking (God) that it (the arrow) had smitten his body and had not smitten that which is real.
شکر می‌کرد آن شهید زردخد ** کان بزد بر جسم و بر معنی نزد