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6
503-512

  • (But) not the fellow-traveller who is an enemy to Reason and seeks an opportunity to carry off your clothes,
  • همرهی نه کو بود خصم خرد  ** فرصتی جوید که جامه‌ی تو برد 
  • (And only) goes about with you in order to find a mountain-pass where he can plunder you!
  • می‌رود با تو که یابد عقبه‌ای  ** که تواند کردت آنجا نهبه‌ای 
  • Nor one who has the (timorous) heart of a camel and, when he feels afraid, instructs (you) to turn back on the road! 505
  • یا بود اشتردلی چون دید ترس  ** گوید او بهر رجوع از راه درس 
  • By his camel's courage he frightens his comrade: know that such a fellow-traveller is an enemy, not a friend.
  • یار را ترسان کند ز اشتردلی  ** این چنین همره عدو دان نه ولی 
  • The road (to God) is self-sacrifice, and in every thicket is a bane to drive back any one whose soul is (brittle) as a glass bottle.
  • راه جان‌بازیست و در هر غیشه‌ای  ** آفتی در دفع هر جان‌شیشه‌ای 
  • The road of religion is full of trouble and bale for the reason that it is not the road for any one whose nature is effeminate.
  • راه دین زان رو پر از شور و شرست  ** که نه راه هر مخنث گوهرست 
  • On this road (men's) souls are tried by terror as a sieve (is used) for sifting bran.
  • در ره این ترس امتحانهای نفوس  ** هم‌چو پرویزن به تمییز سبوس 
  • What is the road? Full of footprints. What is the comrade? The ladder whereby minds ascend. 510
  • راه چه بود پر نشان پایها  ** یار چه بود نردبان رایها 
  • I grant that, through (your) taking precautions, the wolf may not find you, (but) without company you will not find that (spiritual) alacrity.
  • گیرم آن گرگت نیابد ز احتیاط  ** بی ز جمعیت نیابی آن نشاط 
  • He who cheerfully goes alone on a journey—(if he goes) with companions his progress is increased a hundredfold.
  • آنک تنها در رهی او خوش رود  ** با رفیقان سیر او صدتو شود