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6
54-63

  • Contemplate the same grievous war in thyself: why, then, art thou engaged in warring with others?
  • می‌نگر در خود چنین جنگ گران  ** پس چه مشغولی به جنگ دیگران 
  • Or (is it because thou hast no means of escape) unless God shall redeem thee from this war and bring thee into the unicoloured world of peace? 55
  • یا مگر زین جنگ حقت وا خرد  ** در جهان صلح یک رنگت برد 
  • That world is naught but everlasting and flourishing, because it is not composed of contraries.
  • آن جهان جز باقی و آباد نیست  ** زانک آن ترکیب از اضداد نیست 
  • This reciprocal destruction is inflicted by (every) contrary on its contrary: when there is no contrary, there is naught but everlastingness.
  • این تفانی از ضد آید ضد را  ** چون نباشد ضد نبود جز بقا 
  • He (God) who hath no like banished contraries from Paradise, saying, “Neither sun nor its contrary, intense cold, shall be there.”
  • نفی ضد کرد از بهشت آن بی‌نظیر  ** که نباشد شمس و ضدش زمهریر 
  • Colourlessness is the origin of colours, peaces are the origins of wars.
  • هست بی‌رنگی اصول رنگها  ** صلحها باشد اصول جنگها 
  • That world is the origin of this dolorous abode, union is the origin of every parting and separation. 60
  • آن جهانست اصل این پرغم وثاق  ** وصل باشد اصل هر هجر و فراق 
  • Wherefore, sire, are we thus in opposition, and wherefore does unity give birth to these numbers?
  • این مخالف از چه‌ایم ای خواجه ما  ** واز چه زاید وحدت این اعداد را 
  • Because we are the branch and the four elements are the stock: in the branch the stock has brought its own nature into existence.
  • زانک ما فرعیم و چار اضداد اصل  ** خوی خود در فرع کرد ایجاد اصل 
  • (But) since the substance, (which is) the spirit, is beyond ramifications, its nature is not this (plurality); it is the nature of (the Divine) Majesty.
  • گوهر جان چون ورای فصلهاست  ** خوی او این نیست خوی کبریاست