(But) since the substance, (which is) the spirit, is beyond ramifications, its nature is not this (plurality); it is the nature of (the Divine) Majesty.
گوهر جان چون ورای فصلهاست ** خوی او این نیست خوی کبریاست
Perceive that wars which are the origins of peaces are like (the war of) the Prophet whose war is for God's sake.
جنگها بین کان اصول صلحهاست ** چون نبی که جنگ او بهر خداست
He is victorious and mighty in both worlds: the description of this victor is not contained in the mouth.65
غالبست و چیر در هر دو جهان ** شرح این غالب نگنجد در دهان
Still, if it is impossible to drain (drink) the Oxus, one cannot deny one's self as much (water) as will slake thirst.
آب جیحون را اگر نتوان کشید ** هم ز قدر تشنگی نتوان برید
If you are thirsting for the spiritual Ocean, make a breach in the island of the Mathnawí.
گر شدی عطشان بحر معنوی ** فرجه‌ای کن در جزیره‌ی مثنوی
Make such a great breach that at every moment you will see the Mathnawi to be only spiritual.
فرجه کن چندانک اندر هر نفس ** مثنوی را معنوی بینی و بس
When the wind sweeps away the straw from the (surface of) the river-water, the water displays its unicolouredness.
باد که را ز آب جو چون وا کند ** آب یک‌رنگی خود پیدا کند
Behold the fresh branches of coral, behold the fruits grown from the water of the spirit!70
شاخهای تازه‌ی مرجان ببین ** میوه‌های رسته ز آب جان ببین
When it (the Mathnawí) is made single (and denuded) of words and sounds and breaths, it leaves all that (behind) and becomes the (spiritual) Ocean.
چون ز حرف و صوت و دم یکتا شود ** آن همه بگذارد و دریا شود
The speaker of the word and the hearer of the word and the words (themselves)—all three become spirit in the end.
حرف‌گو و حرف‌نوش و حرفها ** هر سه جان گردند اندر انتها