Thou hast come nearer to me than my neck-artery: how long shall I say ‘Oh’? ‘Oh’ is a call to one who is far off.
جت اقرب انت من حبل الورید ** کم اقل یا یا نداء للبعید
Nay, but I dissemble with them when I call (to Him) in the deserts, in order that I may conceal Him who is beside me from those who excite my jealousy.”
بل اغالطهم انادی فی القفار ** کی اکتم من معی مومن اغار
How a blind man entered the house of Mustafá (Mohammed), on whom be peace, and how ‘Á’isha, may God be pleased with her, fled from the presence of the blind man, and how the Prophet, on whom be peace, asked, “Why art thou running away? He cannot see thee”; and the answer given by ‘Á’isha, may God be pleased with her, to the Prophet—God bless and save him!
در آمدن ضریر در خانه‌ی مصطفی علیه‌السلام و گریختن عایشه رضی الله عنها از پیش ضریر و گفتن رسول علیه‌السلام کی چه می‌گریزی او ترا نمی‌بیند و جواب دادن عایشه رضی الله عنها رسول را صلی الله علیه و سلم
A blind man came into the presence of the Prophet, saying, “O thou who suppliest fuel to every oven of dough,670
اندر آمد پیش پیغامبر ضریر ** کای نوابخش تنور هر خمیر
O thou who art the lord of the Water (of Life), while I am suffering from dropsy—help, help, O giver of drink to me!”
ای تو میر آب و من مستسقیم ** مستغاث المستغاث ای ساقیم
When the blind man came in hastily by the door, ‘Á’isha ran away to conceal herself (from him),
چون در آمد آن ضریر از در شتاب ** عایشه بگریخت بهر احتجاب
Because that chaste lady was aware of the resentfulness of the jealous Prophet.
زانک واقف بود آن خاتون پاک ** از غیوری رسول رشکناک
The more beautiful any one is, the greater his jealousy, for jealousy arises from (the possession of) loveliness, O sons.
هر که زیباتر بود رشکش فزون ** زانک رشک از ناز خیزد یا بنون
Since foul hags are aware of their ugliness and old age, they let their husbands take a concubine.675
گنده‌پیران شوی را قما دهند ** چونک از زشتی و پیری آگهند
When has there (ever) been in the two worlds a beauty like that of Ahmad (Mohammed)? Oh, may the Divine Glory aid him!
چون جمال احمدی در هر دو کون ** کی بدست ای فر یزدانیش عون
To him belong (all) the charms of both worlds: it beseems that hundredfold Sun to be jealous,
نازهای هر دو کون او را رسد ** غیرت آن خورشید صدتو را رسد