English    Türkçe    فارسی   

6
696-705

  • (Reason says), “If I keep silence, I fear that that Sun will rend the veil and (display Himself) from another quarter.”
  • In (keeping) silence our (inward) speaking (of Him) is (only) made more evident, since the desire (for manifestation) is increased by suppression.
  • If the Sea roar, its roaring turns to foam and becomes the surge of “I desired to be known.”
  • To utter words (concerning Him) is to shut the window (through which He reveals Himself): the very act of expression is the concealment (of Him).
  • Sing, like nightingales, in the presence of the Rose, in order that you may divert them from the scent of the Rose, 700
  • So that their ears will be engaged in (listening to) the song, and their attention will not fly to the face of the Rose.
  • Before this Sun, which is exceedingly radiant, every guide is in reality a highway robber.
  • Story of the minstrel who began to sing this ode at the banquet of the Turkish Amír: “Art Thou a rose or a lily or a cypress or a man? I know not. What dost Thou desire from this bewildered one who has lost his heart? I know not”— and how the Turk shouted at him, “Tell of that which you know!”—and the minstrel's reply to the Amír.
  • In the presence of the drunken Turk the minstrel began (to sing of) the mysteries of Alast under the veil of melody—
  • “I know not whether Thou art a moon or an idol, I know not what Thou desirest of me.
  • I know not what service I shall pay Thee, whether I shall keep silence or express Thee in words. 705