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6
768-777

  • Incapacity is a chain: He laid it upon thee: thou must open thine eye to (behold) Him who lays the chain.
  • عجز زنجیریست زنجیرت نهاد  ** چشم در زنجیرنه باید گشاد 

  • Therefore make humble entreaty, saying, “O Guide (in the ways) of life, I was free, (and now) I have fallen into bondage: what is the cause of this?
  • پس تضرع کن کای هادی زیست  ** باز بودم بسته گشتم این ز چیست 

  • I have planted my foot in evil more firmly (than ever), for through Thy omnipotence verily I am (engaged) in a losing business all the time. 770
  • سخت‌تر افشرده‌ام در شر قدم  ** که لفی خسرم ز قهرت دم به دم 

  • I have been deaf to Thy admonitions: while professing to be an idol-breaker, I have (really) been an idol-maker.
  • از نصیحتهای تو کر بوده‌ام  ** بت‌شکن دعوی و بت‌گر بوده‌ام 

  • Is it more incumbent (on me) to think of Thy works or of death? (Of death): death is like autumn, and Thou art (the root which is) the origin of the leaves.”
  • یاد صنعت فرض‌تر یا یاد مرگ  ** مرگ مانند خزان تو اصل برگ 

  • For years this death has been beating the drum, (but only when it is) too late is your ear moved (to listen).
  • سالها این مرگ طبلک می‌زند  ** گوش تو بیگاه جنبش می‌کند 

  • In his agony he (the heedless man) cries from his (inmost) soul, “Alas, I am dying!” Has Death made you aware of himself (only) now?
  • گوید اندر نزع از جان آه مرگ  ** این زمان کردت ز خود آگاه مرگ 

  • Death's throat is exhausted with shouting: his drum is split with the astounding blows (with which it has been beaten). 775
  • این گلوی مرگ از نعره گرفت  ** طبل او بشکافت از ضرب شگفت 

  • (But) you enmeshed yourself in trivialities: (only) now have you apprehended the mystery of dying.
  • در دقایق خویش را در بافتی  ** رمز مردن این زمان در یافتی 

  • Comparison of (the behaviour of) the heedless man who wastes his life and (only) begins to repent and ask pardon (of God) when he lies in extreme distress on his death-bed to the yearly mourning of the Shí‘ites of Aleppo at the Antioch Gate (of the city) during the ‘Áshúrá; and how a poet, who was a stranger, arrived (there) on his journey and asked what was the cause of these shrieks of mourning.
  • تشبیه مغفلی کی عمر ضایع کند و وقت مرگ در آن تنگاتنگ توبه و استغفار کردن گیرد به تعزیت داشتن شیعه‌ی اهل حلب هر سالی در ایام عاشورا به دروازه‌ی انطاکیه و رسیدن غریب شاعر از سفر و پرسیدن کی این غریو چه تعزیه است 

  • On the Day of ‘Áshúrá all the people of Aleppo gather at the Antioch Gate till nightfall,
  • روز عاشورا همه اهل حلب  ** باب انطاکیه اندر تا به شب