Thou deemest change of weather to be caused by the stars: thou art displeased with (the text) when the star shall fall.
از ستاره دیده تصریف هوا ** ناخوشت آید اذا النجم هوی
Verily, the moon produces no greater effect than bread: O many a loaf of bread that severs the vein of life!
خود مثرتر نباشد مه ز نان ** ای بسا نان که ببرد عرق جان
Verily, (the planet) Venus produces no greater effect than water: O many a water that has destroyed the body!100
خود مثرتر نباشد زهره زآب ** ای بسا آبا که کرد او تن خراب
Love of those (stars) is (implanted) in thy soul, and the advice of thy friend strikes (only) on the outer skin of thy ear.
مهر آن در جان تست و پند دوست ** می‌زند بر گوش تو بیرون پوست
(If) our advice takes no hold of thee, O great man, know that neither does thy advice take any hold of us.
پند ما در تو نگیرد ای فلان ** پند تو در ما نگیرد هم بدان
(Thy ears are closed) unless, perchance, the special (sovereign) key (to open them) come from the Friend to whom belong the keys of the heavens.”
جز مگر مفتاح خاص آید ز دوست ** که مقالید السموات آن اوست
This discourse is like the stars and the moon (in splendour), but without the command of God it makes no impression.
این سخن هم‌چون ستاره‌ست و قمر ** لیک بی‌فرمان حق ندهد اثر
The impression made by this star (which is) beyond locality strikes (only) on ears that seek inspiration,105
این ستاره‌ی بی‌جهت تاثیر او ** می‌زند بر گوشهای وحی‌جو
Saying, “Come ye from (the world of) locality to the world without spatial relations, in order that the wolf may not tear you to pieces in checkmate (utter discomfiture).”
کی بیایید از جهت تا بی‌جهات ** تا ندراند شما را گرگ مات
Since its pearl-scattering radiance is such (as has been mentioned), the sun of the present world may be described as its bat.
آنچنان که لمعه‌ی درپاش اوست ** شمس دنیا در صفت خفاش اوست