وآن نظرهایی که آن افسرده نیست ** جز رونده و جز درنده‌ی پرده نیست
But those insights that are not frozen (dense and dull) are nothing if not piercing and veil-rending.
آنچ در ده سال خواهد آمدن ** این زمان بیند به چشم خویشتن
He (such a one) sees with his own eye at the present moment that which will come to pass in ten years.
هم‌چنین هر کس به اندازه‌ی نظر ** غیب و مستقبل ببیند خیر وشر
Similarly, every one sees the unseen and the future, (both) good and evil, according to the measure of his insight.
چونک سد پیش و سد پس نماند ** شد گذاره چشم و لوح غیب خواند
When the barrier in front and the barrier behind are removed, the eye penetrates and reads the tablet of the Unseen.
چون نظر پس کرد تا بدو وجود ** ماجرا و آغاز هستی رو نمود2905
When he (such a one) looks back to the origin of existence, the past circumstances and beginning of existence display themselves (to him)—
بحث املاک زمین با کبریا ** در خلیفه کردن بابای ما
(Namely), the disputation of the terrestrial angels with the (Divine) Majesty as to making our Father (Adam) the Vicegerent.
چون نظر در پیش افکند او بدید ** آنچ خواهد بود تا محشر پدید
When he casts his eye forward he sees plainly that which shall be (all that shall come to pass) till the (Last) Congregation.
پس ز پس می‌بیند او تا اصل اصل ** پیش می‌بیند عیان تا روز فصل
Therefore he sees back to the root of the root (the primal origin), and he sees forward clairvoyantly to the Day of Decision.
هر کسی اندازه‌ی روشن‌دلی ** غیب را بیند به قدر صیقلی
Every one, according to the measure of his spiritual enlightenment, sees the things unseen in proportion to the polishing (of the heart's mirror).
هر که صیقل بیش کرد او بیش دید ** بیشتر آمد برو صورت پدید2910
The more he polishes, the more he sees and the more visible does the form (of things unseen) become to him.
گر تو گویی کان صفا فضل خداست ** نیز این توفیق صیقل زان عطاست
If you say that that (spiritual) purity is (bestowed by) the grace of God, this success in polishing (the heart) is also (derived) from that (Divine) bounty.
قدر همت باشد آن جهد و دعا ** لیس للانسان الا ما سعی
That (devotional) work and prayer is in proportion to the (worshipper's) aspiration: Man hath nothing but what he hath striven after.
واهب همت خداوندست و بس ** همت شاهی ندارد هیچ خس
God alone is the giver of aspiration: no base churl aspires to be a king.
نیست تخصیص خدا کس را به کار ** مانع طوع و مراد و اختیار
God's assignment of a particular lot to any one does not hinder (him from exercising) consent and will and choice;
لیک چون رنجی دهد بدبخت را ** او گریزاند به کفران رخت را2915
But when He brings some trouble on an ill-fated man, he (that man) ungratefully packs off in flight;
نیکبختی را چو حق رنجی دهد ** رخت را نزدیکتر وا می‌نهد
(Whereas), when God brings some trouble on a good-fortuned (blessed) man, he always (approaches and) abides nearer (to God).
بددلان از بیم جان در کارزار ** کرده اسباب هزیمت اختیار
In battle the pusillanimous from fear for their lives have chosen the means (resource) of flight,
پردلان در جنگ هم از بیم جان ** حمله کرده سوی صف دشمنان
(While) the courageous, also from fear for their lives, have charged towards the ranks of the enemy.
رستمان را ترس و غم وا پیش برد ** هم ز ترس آن بددل اندر خویش مرد
Rustams (heroes) are borne onward by (their) fear and pain; from fear, too, the man of infirm spirit dies within himself.
چون محک آمد بلا و بیم جان ** زان پدید آید شجاع از هر جبان2920
Tribulation and fear for one's life are like a touchstone: thereby the brave man is distinguished from every coward.
وحی کردن حق به موسی علیه‌السلام کی ای موسی من کی خالقم تعالی ترا دوست می‌دارم
How God made a revelation to Moses, on whom be peace, saying, "O Moses, I who am the exalted Creator love thee."
گفت موسی را به وحی دل خدا ** کای گزیده دوست می‌دارم ترا
God spoke to Moses by inspiration of the heart, saying, “O chosen one, I love thee.”
گفت چه خصلت بود ای ذوالکرم ** موجب آن تا من آن افزون کنم
He (Moses) said, “O Bountiful One, (tell me) what disposition (in me) is the cause of that, in order that I may augment it.”
گفت چون طفلی به پیش والده ** وقت قهرش دست هم در وی زده
He (God) said, “Thou art like a child in the presence of its mother: when she chastises it, it still lays hold of her.
خود نداند که جز او دیار هست ** هم ازو مخمور هم از اوست مست
It does not even know that there is any one in the world except her: it is both afflicted with headache (sorrow) by her and intoxicated (with joy) by her.
مادرش گر سیلیی بر وی زند ** هم به مادر آید و بر وی تند2925
If its mother give it a slap, still it comes to its mother and clings to her.