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1
347-396

  • آن گهم از خود بران تا شهر دور ** تا در اندازم در ایشان شر و شور
  • Then banish me from thy presence to a distant land, that I may cast mischief and confusion amongst them.

  • تلبیس وزیر با نصارا
  • How the vizier brought the Christians into doubt and perplexity.

  • پس بگویم من به سر نصرانی‌‌ام ** ای خدای راز دان می‌‌دانی‌‌ام‌‌
  • Then I will say (to them), ‘I am secretly a Christian. O God who knowest (all) things hidden, Thou knowest me.

  • شاه واقف گشت از ایمان من ** وز تعصب کرد قصد جان من‌‌
  • The king was informed of my (Christian) faith and from bigotry sought to take my life.

  • خواستم تا دین ز شه پنهان کنم ** آن که دین اوست ظاهر آن کنم‌‌ 350
  • I wished to hide my religion from the king and profess his religion,

  • شاه بویی برد از اسرار من ** متهم شد پیش شه گفتار من‌‌
  • (But) the king got a scent of my inmost beliefs, and my words were suspected (when I stood) before the king.

  • گفت گفت تو چو در نان سوزن است ** از دل من تا دل تو روزن است‌‌
  • He said, “Your words are like a needle in bread (specious but pernicious); there is a window between my heart and yours.

  • من از آن روزن بدیدم حال تو ** حال تو دیدم ننوشم قال تو
  • Through that window I have seen your (real) state: I see your state and will not heed your words.”

  • گر نبودی جان عیسی چاره‌‌ام ** او جهودانه بکردی پاره‌‌ام‌‌
  • Had not the spirit of Jesus been my aid, he would in Jewish fashion have torn me to pieces.

  • بهر عیسی جان سپارم سر دهم ** صد هزاران منتش بر خود نهم‌‌ 355
  • For Jesus' sake I would yield my life and give my head and lay on myself (confess) myriads of obligations to him.

  • جان دریغم نیست از عیسی و لیک ** واقفم بر علم دینش نیک نیک‌‌
  • I do not grudge Jesus my life, but full well am I versed in the knowledge of his religion.

  • حیف می‌‌آمد مرا کان دین پاک ** در میان جاهلان گردد هلاک‌‌
  • Grief was coming over me (it seemed to me a pity) that that holy religion should perish amongst those who are ignorant (of it).

  • شکر ایزد را و عیسی را که ما ** گشته‌‌ایم آن کیش حق را رهنما
  • Thanks be to God and to Jesus that I have become a guide to the true faith.

  • از جهود و از جهودی رسته‌‌ام ** تا به زناری میان را بسته‌‌ام‌‌
  • I have escaped from Jews and Judaism so (entirely) that I have bound my waist with a (Christian) girdle.

  • دور دور عیسی است ای مردمان ** بشنوید اسرار کیش او به جان‌‌ 360
  • The (present) epoch is the epoch of Jesus. O men, hearken with your souls unto the mysteries of his religion!’”

  • کرد با وی شاه آن کاری که گفت ** خلق حیران مانده ز ان مکر نهفت‌‌
  • The king did to him that deed (mutilation) which he had proposed: the people remained in amazement at that hidden (mysterious) plot.

  • راند او را جانب نصرانیان ** کرد در دعوت شروع او بعد از آن‌‌
  • He (the king) drove him away to the Christians. After that, he (the vizier) began to proselytise.

  • قبول کردن نصارا مکر وزیر را
  • How the Christians let themselves be duped by the vizier.

  • صد هزاران مرد ترسا سوی او ** اندک اندک جمع شد در کوی او
  • Myriads of Christian men gathered round him, little by little, in his abode,

  • او بیان می‌‌کرد با ایشان به راز ** سر انگلیون و زنار و نماز
  • (While) he secretly expounded to them the mysteries of Gospel and girdle and prayer.

  • او به ظاهر واعظ احکام بود ** لیک در باطن صفیر و دام بود 365
  • Outwardly he was a preacher of (religious) ordinances, but inwardly he was (as) the whistle and snare (of the fowler).

  • بهر این بعضی صحابه از رسول ** ملتمس بودند مکر نفس غول‌‌
  • On this account some Companions (of Mohammed) begged of the Prophet (that he would acquaint them with) the deceitfulness of the ghoul-like soul,

  • کاو چه آمیزد ز اغراض نهان ** در عبادتها و در اخلاص جان‌‌
  • Saying, “What of hidden selfish interests does it mingle in acts of worship and in pure spiritual devotion?”

  • فضل طاعت را نجستندی از او ** عیب ظاهر را بجستندی که کو
  • They were not seeking from him excellence of piety; they were inquiring where lay the outward defect.

  • مو به مو و ذره ذره مکر نفس ** می‌‌شناسیدند چون گل از کرفس‌‌
  • Hair by hair, speck by speck, they were recognising the deceitfulness of the fleshly soul as (plainly as the difference of) the rose from parsley.

  • موشکافان صحابه هم در آن ** وعظ ایشان خیره گشتندی به جان‌‌ 370
  • Even the hair-splitters (the most scrupulous) of the Companions used to become distraught in spirit at the (Prophet's) admonition to them (the inquirers).

  • متابعت نصارا وزیر را
  • How the Christians followed the vizier.

  • دل بدو دادند ترسایان تمام ** خود چه باشد قوت تقلید عام‌‌
  • The Christians all gave their hearts to him: what (how great), indeed, is the strength of the (blind) conformity of the vulgar!

  • در درون سینه مهرش کاشتند ** نایب عیساش می‌‌پنداشتند
  • They planted love of him within their breasts, they were regarding him as the vicar of Jesus.

  • او به سر دجال یک چشم لعین ** ای خدا فریادرس نعم المعین‌‌
  • He inwardly (in reality) was the accursed one-eyed Antichrist. O God, do Thou (hear and) answer the cry (of those in trouble) —what a good helper art Thou!

  • صد هزاران دام و دانه ست ای خدا ** ما چو مرغان حریص بی‌‌نوا
  • O God, there are myriads of snares and baits, and we are as greedy foodless birds.

  • دم‌‌به‌‌دم ما بسته‌‌ی دام نویم ** هر یکی گر باز و سیمرغی شویم‌‌ 375
  • From moment to moment we are caught in a fresh snare, though we become, each one, (like) a falcon or a Símurgh.

  • می‌‌رهانی هر دمی ما را و باز ** سوی دامی می‌‌رویم ای بی‌‌نیاز
  • Every moment Thou art delivering us, and again we are going to a snare, O Thou who art without want!

  • ما در این انبار گندم می‌‌کنیم ** گندم جمع آمده گم می‌‌کنیم‌‌
  • We are putting corn in this barn, (and then) we are losing the corn that has been garnered.

  • می‌‌نیندیشیم آخر ما به هوش ** کین خلل در گندم است از مکر موش‌‌
  • (Why), after all, do not we consider with intelligent mind that this damage to the corn arises from the deceitfulness of the mouse?

  • موش تا انبار ما حفره زده ست ** وز فنش انبار ما ویران شده ست‌‌
  • Since the mouse has made a hole in our barn, and our barn has been ravaged by its guile,

  • اول ای جان دفع شر موش کن ** وانگهان در جمع گندم جوش کن‌‌ 380
  • O soul, in the first place avert the mischief of the mouse, and then show fervour (zeal) in garnering the corn.

  • بشنو از اخبار آن صدر الصدور ** لا صلاة تم الا بالحضور
  • Hear (one) of the sayings related from the Chiefest of the Chief (the Prophet): “No prayer is complete without ‘presence’ (concentration of the mind on God).”

  • گر نه موشی دزد در انبار ماست ** گندم اعمال چل ساله کجاست‌‌
  • If there is no thievish mouse in our barn, where is the corn of forty years' works (of devotion)?

  • ریزه ریزه صدق هر روزه چرا ** جمع می‌‌ناید در این انبار ما
  • Why is the daily sincerity (of our devotions) not being stored, bit by bit, in this barn of ours?

  • بس ستاره‌‌ی آتش از آهن جهید ** و ان دل سوزیده پذرفت و کشید
  • Many a star (spark) of fire shot forth from the iron (of good works), and that burning heart received (it) and drew (it) in;

  • لیک در ظلمت یکی دزدی نهان ** می‌‌نهد انگشت بر استارگان‌‌ 385
  • But in the darkness a hidden thief is laying his finger upon the stars,

  • می‌‌کشد استارگان را یک به یک ** تا که نفروزد چراغی از فلک‌‌
  • Extinguishing the stars one by one, that no lamp may shine from the (spiritual) sky.

  • گر هزاران دام باشد در قدم ** چون تو با مایی نباشد هیچ غم‌‌
  • Though there be thousands of snares at our feet, when Thou art with us there is not any trouble.

  • هر شبی از دام تن ارواح را ** می‌‌رهانی می‌‌کنی الواح را
  • Every night Thou freest the spirits from the body's snare, and dost erase (the impressions on) the tablets (of the mind).

  • می‌‌رهند ارواح هر شب زین قفس ** فارغان، نه حاکم و محکوم کس‌‌
  • The spirits are set free every night from this cage, independent, neither ruling nor ruled by anyone.

  • شب ز زندان بی‌‌خبر زندانیان ** شب ز دولت بی‌‌خبر سلطانیان‌‌ 390
  • At night prisoners are unconscious of their prison, at night governors are unconscious of their power.

  • نه غم و اندیشه‌‌ی سود و زیان ** نه خیال این فلان و آن فلان‌‌
  • There is no sorrow, no thought of gain or loss, no fancy of this person or that person.

  • حال عارف این بود بی‌‌خواب هم ** گفت ایزد هم رقود زین مرم‌‌
  • This is the state of the ‘árif (gnostic), even without sleep: God said, (Thou wouldst deem them awake) whilst they slept. Shy not at this.

  • خفته از احوال دنیا روز و شب ** چون قلم در پنجه‌‌ی تقلیب رب‌‌
  • He is asleep, day and night, to the affairs of the world, like a pen in the hand of the Lord's control.

  • آن که او پنجه نبیند در رقم ** فعل پندارد به جنبش از قلم‌‌
  • One who sees not the hand in the writing thinks (that) the act (of writing proceeds) from the pen by means of movement.

  • شمه‌‌ای زین حال عارف وانمود ** خلق را هم خواب حسی در ربود 395
  • He (God) hath shown forth some part of this state of the ‘árif, (inasmuch as) the intellect too is carried off (overtaken) by sleep of the senses.

  • رفته در صحرای بی‌‌چون جانشان ** روحشان آسوده و ابدانشان‌‌
  • Their souls are gone into the desert that is without description: their spirits and bodies are at rest;