کس نتانست اندر آن کره رسید ** رفت در کهسارها شد ناپدید2530
None was able to overtake the foal: he went into the mountains and vanished.
گفت دیدید آن قضا مبرم شده ست ** صورت اومید را گردن زده ست
Sálih said, “Ye see, the (Divine) destiny has been divulged and has beheaded the phantom of your hope.”
کره‌‌ی ناقه چه باشد خاطرش ** که بجا آرید ز احسان و برش
What is the she-camel's foal? His (the saint's) heart, which ye may bring back to its place (win again) by means of well-doing and piety.
گر بجا آید دلش رستید از آن ** ور نه نومیدید و ساعد را گزان
If his heart comes back (is reconciled), ye are saved from that (Divine punishment); otherwise ye are despairing and biting your fore-arms (in remorse).
چون شنیدند این وعید منکدر ** چشم بنهادند و آن را منتظر
When they heard this dark threat, they cast down their eyes and waited for it (to be fulfilled).
روز اول روی خود دیدند زرد ** می‌‌زدند از ناامیدی آه سرد2535
On the first day they saw their faces yellow: from despair they were sighing heavily.
سرخ شد روی همه روز دوم ** نوبت اومید و توبه گشت گم
On the second day the faces of all became red: the time for hope and repentance was (irretrievably) lost.
شد سیه روز سوم روی همه ** حکم صالح راست شد بی‌‌ملحمه
On the third day all their faces became black: the prediction of Sálih came true without (possibility of) dispute.
چون همه در ناامیدی سر زدند ** همچو مرغان در دو زانو آمدند
When they all gave themselves up to despair, they fell on their knees, like (crouching) birds.
در نبی آورد جبریل امین ** شرح این زانو زدن را جاثمین
Gabriel, the trusted (angel), brought in the Qur’án the description of this kneeling, (which is described by the word) játhimín.