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اینک موسی را عصا ثعبان شود ** هم‌چو خورشیدی کفش رخشان شود
- The change of Moses' rod into a serpent and the shining of his hand like a (resplendent) sun,
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صد هزاران معجزات انبیا ** که آن نگنجد در ضمیر و عقل ما 1540
- And a hundred thousand miracles of the prophets which are not comprehended by our mind and understanding—
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نیست از اسباب تصریف خداست ** نیستها را قابلیت از کجاست
- (These) are not derived from secondary causes but are (under) the (direct) control of God: how can receptivity belong to non-existent things?
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قابلی گر شرط فعل حق بدی ** هیچ معدومی به هستی نامدی
- If receptivity were a necessary condition for God's action, no non-existent thing would come into existence.
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سنتی بنهاد و اسباب و طرق ** طالبان را زیر این ازرق تتق
- He (God) hath established a (customary) law and causes and means for the sake of those who seek (Him) under this blue veil (of heaven).
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بیشتر احوال بر سنت رود ** گاه قدرت خارق سنت شود
- Most happenings come to pass according to the (customary) law, (but) sometimes the (Divine) Power breaks the law.
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سنت و عادت نهاده با مزه ** باز کرده خرق عادت معجزه 1545
- He hath established a goodly law and custom; then He hath made the (evidentiary) miracle a breach of the custom.
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بی‌سبب گر عز به ما موصول نیست ** قدرت از عزل سبب معزول نیست
- If honour does not reach us without a (mediating) cause, (yet) the (Divine) Power is not remote from the removal of the cause.
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ای گرفتار سبب بیرون مپر ** لیک عزل آن مسبب ظن مبر
- O thou who art caught by the cause, do not fly outside (of causation); but (at the same time) do not suppose the removal of the Causer.
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هر چه خواهد آن مسبب آورد ** قدرت مطلق سببها بر درد
- The Causer brings (into existence) whatsoever He will: the Absolute Power tears up (destroys) the causes;