باد گوید پیکم از شاه بشر ** گه خبر خیر آورم گه شوم و شر
The wind says, “I am a messenger from the King of mankind: now I bring good news, now calamitous and bad;
ز آنک مامورم امیر خود نیم ** من چو تو غافل ز شاه خود کیم
For I am subject to command, I am not in command of myself: when am I forgetful, like thee, of my King?
گر سلیمان‌وار بودی حال تو ** چون سلیمان گشتمی حمال تو
If thy (spiritual) state resembled that of Solomon, I should have carried thee as (I carried) Solomon.
عاریه‌ستم گشتمی ملک کفت ** کردمی بر راز خود من واقفت 4695
I am (only) lent (to thee); I should have become a possession in thy hand: I should have made thee acquainted with my mystery.
لیک چون تو یاغیی من مستعار ** می‌کنم خدمت ترا روزی سه چار
But since thou art rebellious and I am (only) taken on loan to serve thee for three or four days,
پس چو عادت سرنگونی‌ها دهم ** ز اسپه تو یاغیانه بر جهم
Therefore I will lay thee low, like ‘Ád, and dash away in revolt from thy army,
تا به غیب ایمان تو محکم شود ** آن زمان که ایمانت مایه‌ی غم شود
In order that thy faith in the Unseen may become firm at the moment when thy faith is (only) a source of woe.”
آن زمان خود جملگان مؤمن شوند ** آن زمان خود سرکشان بر سر دوند
(For) at that moment, in sooth, all become believers: at that moment even the (most) headstrong run on their heads.
آن زمان زاری کنند و افتقار ** هم‌چو دزد و راه‌زن در زیر دار 4700
At that moment they cry piteously and make humble supplication, like robbers and brigands under the gibbet.
لیک گر در غیب گردی مستوی ** مالک دارین و شحنه‌ی خود توی
But if you become upright in (your faith in) the Unseen, you are owner of the two worlds and a magistrate (exercising sovereign authority) over yourself.