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گر بهر زخمی تو پر کینه شوی ** پس کجا بیصیقل آیینه شوی 2980
- If thou art enraged by every blow, then how wilt thou become a (clear) mirror without being polished?
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کبودی زدن قزوینی بر شانگاه صورت شیر و پشیمان شدن او به سبب زخم سوزن
- How the man of Qazwín was tattooing the figure of a lion in blue on his shoulders, and (then) repenting because of the (pain of the) needle-pricks.
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این حکایت بشنو از صاحب بیان ** در طریق و عادت قزوینیان
- Hear from the narrator this story about the way and custom of the people of Qazwín.
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بر تن و دست و کتفها بیگزند ** از سر سوزن کبودیها زنند
- They tattoo themselves in blue with the point of a needle on body and hand and shoulders, so as to suffer no injury.
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سوی دلاکی بشد قزوینیی ** که کبودم زن بکن شیرینیی
- A certain man of Qazwín went to a barber and said, “Tattoo me (and) do it charmingly (artistically).”
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گفت چه صورت زنم ای پهلوان ** گفت بر زن صورت شیر ژیان
- “O valiant sir,” said he, “what figure shall I tattoo?” He answered, “Prick in the figure of a furious lion.
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طالعم شیر است نقش شیر زن ** جهد کن رنگ کبودی سیر زن 2985
- Leo is my ascendant: tattoo the form of a lion. Exert yourself, prick in plenty of the blue dye.”
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گفت بر چه موضعت صورت زنم ** گفت بر شانهگهم زن آن رقم
- “On what place,” he asked, “shall I tattoo you?” Said he, “Prick the design on my shoulder-blade.”
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چون که او سوزن فرو بردن گرفت ** درد آن در شانگه مسکن گرفت
- As soon as he began to stick in the needle, the pain of it settled in the shoulder,
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پهلوان در ناله آمد کای سنی ** مر مرا کشتی چه صورت میزنی
- And the hero fell a-moaning—“O illustrious one, you have killed me: what figure are you tattooing?”
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گفت آخر شیر فرمودی مرا ** گفت از چه عضو کردی ابتدا
- “Why,” said he, “you bade me do a lion.” “What limb (of the lion),” asked the other, “did you begin with?”
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گفت از دمگاه آغازیدهام ** گفت دم بگذار ای دو دیدهام 2990
- “I have begun at the tail,” said he. “O my dear friend,” he cried, “leave out the tail!
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از دم و دمگاه شیرم دم گرفت ** دمگه او دمگهم محکم گرفت
- My breath is stopped by the lion's tail and rump: his rump has tightly closed (choked) my windpipe.
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شیر بیدم باش گو ای شیر ساز ** که دلم سستی گرفت از زخم گاز
- Let the lion be without a tail, O lion-maker, for my heart is faint from the blows of the prong (the tattooer's needle).”
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جانب دیگر گرفت آن شخص زخم ** بیمحابا بیمواسا بیز رحم
- That person commenced to prick in (the blue) on another part (of the man's shoulder) without fear, without favour, without mercy.
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بانگ کرد او کاین چه اندام است از او ** گفت این گوش است ای مرد نکو
- He yelled—“Which of his members is this?” “This is his ear, my good man,” the barber replied.
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گفت تا گوشش نباشد ای حکیم ** گوش را بگذار و کوته کن گلیم 2995
- “O Doctor,” said he, “let him have no ears: omit the ears and cut the frock short.”
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جانب دیگر خلش آغاز کرد ** باز قزوینی فغان را ساز کرد
- The barber began to insert (his needle) in another part: once more the man of Qazwín set out to wail,
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کاین سوم جانب چه اندام است نیز ** گفت این است اشکم شیر ای عزیز
- Saying, “What is the member (you are pricking in) now on this third spot?” He replied, “This is the lion's belly, my dear sir.”
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گفت تا اشکم نباشد شیر را ** چه شکم باید نگار سیر را
- “Let the lion have no belly,” said he: “the pain has become too great: do not strike (further) blows.”
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خیره شد دلاک و بس حیران بماند ** تا به دیر انگشت در دندان بماند
- The barber became distraught and then remained in bewilderment: he stood for a long time with his fingers in his teeth;
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بر زمین زد سوزن از خشم اوستاد ** گفت در عالم کسی را این فتاد 3000
- The master angrily flung the needle to the ground and said, “Has this happened to any one in the world?
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شیر بیدم و سر و اشکم که دید ** این چنین شیری خدا خود نافرید
- Who (ever) saw a lion without tail and head and belly? God himself did not create a lion like this.”
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ای برادر صبر کن بر درد نیش ** تا رهی از نیش نفس گبر خویش
- O brother, endure the pain of the lancet, that you may escape from the poison of your miscreant self (nafs),
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کان گروهی که رهیدند از وجود ** چرخ و مهر و ماهشان آرد سجود
- For sky and sun and moon bow in worship to the people who have escaped from self existence.
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هر که مرد اندر تن او نفس گبر ** مر و را فرمان برد خورشید و ابر
- Any one in whose body the miscreant self has died, sun and cloud obey his command.