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3
1026-1050

  • پس چو از تسبیح یادت می‌دهد ** آن دلالت همچو گفتن می‌بود
  • Therefore, inasmuch as it reminds you of glorification, that indication (which it gives to you) is even as (equivalent to its) uttering (the words of glorification).”
  • این بود تاویل اهل اعتزال ** و آن آنکس کو ندارد نور حال
  • This is the interpretation of the Mu‘tazilites and of those who do not possess the light of immediate (mystical) intuition.
  • چون ز حس بیرون نیامد آدمی ** باشد از تصویر غیبی اعجمی
  • When a man has not escaped from sense-perception, he will be a stranger to the ideas of the unseen world.
  • این سخن پایان ندارد مارگیر ** می‌کشید آن مار را با صد زحیر
  • This discourse hath no end. The snake-catcher, with a hundred pains, was bringing the snake along,
  • تا به بغداد آمد آن هنگامه‌جو ** تا نهد هنگامه‌ای بر چارسو 1030
  • Till (at last) the would-be showman arrived at Baghdád, that he might set up a public show at the cross-roads.
  • بر لب شط مرد هنگامه نهاد ** غلغله در شهر بغداد اوفتاد
  • The man set up a show on the bank of the Tigris, and a hubbub arose in the city of Baghdád—
  • مارگیری اژدها آورده است ** بوالعجب نادر شکاری کرده است
  • “A snake-catcher has brought a dragon: he has captured a marvellous rare beast.”
  • جمع آمد صد هزاران خام‌ریش ** صید او گشته چو او از ابلهیش
  • Myriads of simpletons assembled, who had become a prey to him as he (to it) in his folly.
  • منتظر ایشان و هم او منتظر ** تا که جمع آیند خلق منتشر
  • They were waiting (to see the dragon), and he too was waiting for the scattered people to assemble.
  • مردم هنگامه افزون‌تر شود ** کدیه و توزیع نیکوتر رود 1035
  • The greater the crowd, the better goes the begging and contributing (of money).
  • جمع آمد صد هزاران ژاژخا ** حلقه کرده پشت پا بر پشت پا
  • Myriads of idle babblers assembled, forming a ring, sole against sole.
  • مرد را از زن خبر نه ز ازدحام ** رفته درهم چون قیامت خاص و عام
  • Man took no heed of woman: on account of the throng they were mingled together like nobles and common folk at the Resurrection.
  • چون همی حراقه جنبانید او ** می‌کشیدند اهل هنگامه گلو
  • When he (the snake-catcher) began to move the cloth (which covered the dragon), the people in the crowd strained their throats (necks),
  • و اژدها کز زمهریر افسرده بود ** زیر صد گونه پلاس و پرده بود
  • And (saw that) the dragon, which had been frozen by intense cold, was underneath a hundred kinds of coarse woollen cloths and coverlets.
  • بسته بودش با رسنهای غلیظ ** احتیاطی کرده بودش آن حفیظ 1040
  • He had bound it with thick ropes: that careful keeper had taken great precaution for it.
  • در درنگ انتظار و اتفاق ** تافت بر آن مار خورشید عراق
  • During the delay (interval) of expectation and coming together, the sun of ‘Iráq shone upon the snake.
  • آفتاب گرم‌سیرش گرم کرد ** رفت از اعضای او اخلاط سرد
  • The sun of the hot country warmed it; the cold humours went out of its limbs.
  • مرده بود و زنده گشت او از شگفت ** اژدها بر خویش جنبیدن گرفت
  • It had been dead, and it revived: from astonishment (at feeling the sun's heat) the dragon began to uncoil itself.
  • خلق را از جنبش آن مرده مار ** گشتشان آن یک تحیر صد هزار
  • By the stirring of that dead serpent the people's amazement was multiplied a hundred thousand fold.
  • با تحیر نعره‌ها انگیختند ** جملگان از جنبشش بگریختند 1045
  • With amazement they started shrieking and fled en masse from its motion.
  • می‌سکست او بند و زان بانگ بلند ** هر طرف می‌رفت چاقاچاق بند
  • It set about bursting the bonds, and at that loud outcry (of the people) the bonds on every side went crack, crack.
  • بندها بسکست و بیرون شد ز زیر ** اژدهایی زشت غران همچو شیر
  • It burst the bonds and glided out from beneath—a hideous dragon roaring like a lion.
  • در هزیمت بس خلایق کشته شد ** از فتاده و کشتگان صد پشته شد
  • Many people were killed in the rout: a hundred heaps were made of the fallen slain.
  • مارگیر از ترس بر جا خشک گشت ** که چه آوردم من از کهسار و دشت
  • The snake-catcher became paralysed with fear on the spot, crying, “What have I brought from the mountains and the desert?”
  • گرگ را بیدار کرد آن کور میش ** رفت نادان سوی عزرائیل خویش 1050
  • The blind sheep awakened the wolf: unwittingly it went towards its ‘Azrá’íl (Angel of death).