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2
2941-2950

  • And if everything is faulty, knowledge is of no advantage: since everything here is (common) wood, aloes-wood is not (to be found).
  • ور همه عیب است دانش سود نیست ** چون همه چوب است اینجا عود نیست‏
  • He that says, “All are true”—’tis folly (on his part); and he that says, “All are false”—he is damned.
  • آن که گوید جمله حقند احمقی است ** و انکه گوید جمله باطل او شقی است‏
  • Those who trade with the prophets have gained (thereby); those who trade with colour and scent (worldly vanities) are blind and blue (miserable).
  • تاجران انبیا کردند سود ** تاجران رنگ و بو کور و کبود
  • The snake (már) appears in the eye as riches (mál): rub both your eyes well!
  • می‏نماید مار اندر چشم مال ** هر دو چشم خویش را نیکو بمال‏
  • Do not consider the happiness of this (worldly) traffic and profit: consider the perdition of Pharaoh and Thamúd. 2945
  • منگر اندر غبطه‏ی این بیع و سود ** بنگر اندر خسر فرعون و ثمود
  • On making trial of everything, so that the good and evil which are in it may be brought to view.
  • امتحان هر چیزی تا ظاهر شود خیر و شری که در وی است‏
  • Contemplate the sky repeatedly, for God hath said, Then turn thy gaze again (towards it).
  • اندر این گردون مکرر کن نظر ** ز انکه حق فرمود ثم ارجع بصر
  • As regards this roof of light, be not content with one look: look (many) times, see, Are there any flaws?
  • یک نظر قانع مشو زین سقف نور ** بارها بنگر ببین هل من فطور
  • Since He hath told you to look ofttimes at this goodly roof, as a man seeking faults,
  • چون که گفتت کاندر این سقف نکو ** بارها بنگر چو مرد عیب جو
  • You may know, then, how much seeing and discerning the dark earth needs, to gain approval.
  • پس زمین تیره را دانی که چند ** دیدن و تمییز باید در پسند
  • In order that we may strain the pure (folk) from the dregs, how much tribulation must our minds endure! 2950
  • تا بپالاییم صافان را ز درد ** چند باید عقل ما را رنج برد