- Even so every lust in the world, whether it be (for) riches or power or bread—
- همچنین هر شهوتی اندر جهان ** خواه مال و خواه جاه و خواه نان
- Each of these things produces an intoxication (ardent desire) in you, and when you gain it not, it inflicts a headache upon you.
- هر یکی زینها ترا مستی کند ** چون نیابی آن خمارت میزند
- This headache of grief has become a proof that your intoxication was caused by that missed object (of desire).
- این خمار غم دلیل آن شدست ** که بدان مفقود مستیات بدست
- Do not partake of these (objects) but according to the measure of (your) necessity, lest they grow predominant and become rulers over you. 2260
- جز به اندازهی ضرورت زین مگیر ** تا نگردد غالب و بر تو امیر
- You scornfully refused (help), saying, “I am the owner of a (purified) heart: I have no need of any one else, I am united (with God).”
- سر کشیدی تو که من صاحبدلم ** حاجت غیری ندارم واصلم
- That is as though the water in the earth should scornfully refuse, saying, “I am the water, and why should I seek aid?”
- آنچنانک آب در گل سر کشد ** که منم آب و چرا جویم مدد
- You fancied this polluted (heart) was the (pure) heart; consequently you averted your heart from those possessed of (purified) hearts.
- دل تو این آلوده را پنداشتی ** لاجرم دل ز اهل دل برداشتی
- Do you indeed think it possible that this heart which is in love with milk and honey should be that (pure) heart?
- خود روا داری که آن دل باشد این ** کو بود در عشق شیر و انگبین
- The deliciousness of milk and honey is the reflexion of the (pure) heart: from that heart the sweetness of every sweet thing is derived. 2265
- لطف شیر و انگبین عکس دلست ** هر خوشی را آن خوش از دل حاصلست
- Hence the heart is the substance, and the world is the accident: how should the heart's shadow (reflexion) be the object of the heart's desire?
- پس بود دل جوهر و عالم عرض ** سایهی دل چون بود دل را غرض