English    Türkçe    فارسی   

5
2092-2101

  • If thou forgive, despair will be removed; and if not, may a hundred like us be a sacrifice to the King!”
  • The King replied, “Nay, I will not show this clemency or deal this punishment: that (right) belongs to Ayáz.
  • [How the King referred to Ayáz the question of accepting the repentance of the ploiters who had opened his chamber or of punishing them, because he judged that the offence had been committed against his honour.]
  • This is an offence against his person and honour: the blow is (inflicted) on the veins of that man of goodly ways.
  • Although we are spiritually one, formally I am far from (I am unaffected by) this profit and loss.” 2095
  • An accusation against a (guilty) servant is no disgrace to the King: it is only (a means of) increasing (His) forbearance and (the servant's) reliance (on His protection).
  • Inasmuch as the King makes one who is accused (rich as) Qárún (Korah), consider how He will act towards one who is innocent.
  • Deem not the King to be ignorant of any one's actions: ’tis only His forbearance that prevents it (the evil action) from being brought to light.
  • Here who shall recklessly intercede with His knowledge— (who) except His forbearance?
  • The sin arises at first from His forbearance; otherwise, how should His awful majesty give (any) room for it (to arise)? 2100
  • (Payment of) the blood-price for the crime of the murderous carnal soul falls on His forbearance: the blood-wit is (an obligation) on the (murderer's) kin.