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5
651-660

  • Those feathers are the object of my display (pride) and freewill: I will tear out the feathers, for they are in quest of my head.
  • جلوه‌گاه و اختیارم آن پرست  ** بر کنم پر را که در قصد سرست 
  • The self-restrained man deems his feathers to be naught, in order that his feathers may not cast him into calamity and bale.
  • نیست انگارد پر خود را صبور  ** تا پرش در نفکند در شر و شور 
  • Therefore his feathers are no harm to him: let him not tear them out, (for) if an arrow (of temptation) come (against him) he will present the shield (of self-restraint).
  • پس زیانش نیست پر گو بر مکن  ** گر رسد تیری به پیش آرد مجن 
  • But to me my beauteous feathers are an enemy, since I cannot restrain myself from making a display.
  • لیک بر من پر زیبا دشمنیست  ** چونک از جلوه‌گری صبریم نیست 
  • If self-restraint and safeguarding had been my guide, my (spiritual) conquest would have been increased by (the exercise of) free-will; 655
  • گر بدی صبر و حفاظم راه‌بر  ** بر فزودی ز اختیارم کر و فر 
  • (But) in (the case of) temptations I am like a child or a drunken man: the sword is unsuitable (out of place) in my hand.
  • هم‌چو طفلم یا چو مست اندر فتن  ** نیست لایق تیغ اندر دست من 
  • Had I possessed an intellect and conscience (to restrain me), the sword in my hand would have been (a means of gaining) victory.
  • گر مرا عقلی بدی و منزجر  ** تیغ اندر دست من بودی ظفر 
  • An intellect giving light like the sun is needed to wield the sword that never misses the right direction.
  • عقل باید نورده چون آفتاب  ** تا زند تیغی که نبود جز صواب 
  • Since I do not possess a resplendent intellect and righteousness (in religion), why, then, should not I throw my weapons into the well?
  • چون ندارم عقل تابان و صلاح  ** پس چرا در چاه نندازم سلاح 
  • I now throw my sword and shield into the well; for (otherwise) they will become the weapons of my adversary. 660
  • در چه اندازم کنون تیغ و مجن  ** کین سلاح خصم من خواهد شدن