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  • It (the object of his worship) is like the tomb of infidels—full of smoke and fire (within), (while) on the outside it is decked with a hundred (beautiful) designs and ornaments;
  • هم‌چو گور کافران پر دود و نار  ** وز برون بر بسته صد نقش و نگار 
  • (Or) like the wealth of tyrants—fair externally, (but) within it (intrinsically) the blood of the oppressed and (future) woe; 1055
  • هم‌چو مال ظالمان بیرون جمال  ** وز درونش خون مظلوم و وبال 
  • (Or) like the hypocrite (who) externally (is engaged in) fasting and prayer, (while) inwardly (he resembles) black loam without vegetation;
  • چون منافق از برون صوم و صلات  ** وز درون خاک سیاه بی‌نبات 
  • (Or) like a cloud empty (of rain), full of thunderclaps, wherein is neither benefit to the earth nor nourishment for the wheat;
  • هم‌چو ابری خالیی پر قر و قر  ** نه درو نفع زمین نه قوت بر 
  • (Or) like a promise (full) of guile and lying words, of which the end is shameful though its beginning is splendid.
  • هم‌چو وعده‌ی مکر و گفتار دروغ  ** آخرش رسوا و اول با فروغ 
  • Afterwards he (the Siddíq) took the hand of Bilál, who was (thin) as a toothpick from the blows inflicted by the tooth of tribulation.
  • بعد از آن بگرفت او دست بلال  ** آن ز زخم ضرس محنت چون خلال 
  • He became (like) a toothpick and found his way into a mouth: he was hastening towards a man of sweet tongue. 1060
  • شد خلالی در دهانی راه یافت  ** جانب شیرین‌زبانی می‌شتافت 
  • When that (sorely) wounded one beheld the face of Mustafá (Mohammed), he fell down in a swoon, he fell on his back.
  • چون بدید آن خسته روی مصطفی  ** خر مغشیا فتاد او بر قفا 
  • For a long time he remained unconscious and beside himself: when he came to himself, he shed tears for joy.
  • تا بدیری بی‌خود و بی‌خویش ماند  ** چون به خویش آمد ز شادی اشک راند 
  • Mustafá clasped him to his bosom: how should any one know the bounty that was bestowed on him?
  • مصطفی‌اش در کنار خود کشید  ** کس چه داند بخششی کو را رسید