- Deem bitter tribulation to be a (Divine) mercy, deem the kingdom of Merv and Balkh to be a (Divine) vengeance.
- رحمتی دان امتحان تلخ را ** نقمتی دان ملک مرو و بلخ را
- That Ibráhím fled not from destruction and remained (safe), while this Ibráhím fled from (worldly) honour and rode away.
- آن براهیم از تلف نگریخت و ماند ** این براهیم از شرف بگریخت و راند
- That one is not burnt, and this one is burnt. Oh, wonderful! In the Way of search (for God) everything is upside down.”
- آن نسوزد وین بسوزد ای عجب ** نعل معکوس است در راه طلب
- How the Súfí repeated his questions.
- باز مکرر کردن صوفی سال را
- The Súfí said, “He (God) whose help is invoked hath the power to make our trading free from loss.
- گفت صوفی قادرست آن مستعان ** که کند سودای ما را بی زیان
- He who turns the fire (of Nimrod) into roses and trees is also able to make this (World-fire) harmless. 1740
- آنک آتش را کند ورد و شجر ** هم تواند کرد این را بی‌ضرر
- He who brings forth roses from the very midst of thorns is also able to turn this winter into spring.
- آنک گل آرد برون از عین خار ** هم تواند کرد این دی را بهار
- He by whom every cypress is made ‘free’ (evergreen) hath the power if He would turn sorrow into joy.
- آنک زو هر سرو آزادی کند ** قادرست ار غصه را شادی کند
- He by whom every non-existence is made existent—what damage would He suffer if He were to preserve it for ever?
- آنک شد موجود از وی هر عدم ** گر بدارد باقیش او را چه کم
- He who gives the body a soul that it may live—how would He be a loser if He did not cause it to die?
- آنک تن را جان دهد تا حی شود ** گر نمیراند زیانش کی شود
- What, indeed, would it matter if that Bounteous One should bestow on His servant the desire of his soul without (painful) toil, 1745
- خود چه باشد گر ببخشد آن جواد ** بنده را مقصود جان بی‌اجتهاد