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6
1823-1832

  • The ecstasy is gone but thy (every) part remains as a souvenir: either inquire of it, or thyself recall (the ecstasy) to mind.
  • حال رفت و ماند جزوت یادگار  ** یا ازو واپرس یا خود یاد آر 
  • When grief takes possession of thee, if thou art a fit (alert and capable) person thou wouldst question that moment of despair
  • چون فرو گیرد غمت گر چستیی  ** زان دم نومید کن وا جستیی 
  • And wouldst say to it, “O Sorrow that deniest implicitly the allowance of favours (bestowed upon thee) by that Perfection, 1825
  • گفتییش ای غصه‌ی منکر به حال  ** راتبه‌ی انعامها را زان کمال 
  • If Spring and (its) fresh gladness are not always thine, (then) of what is thy body, (which is) like a heap of roses, the storehouse?
  • گر بهر دم نت بهار و خرمیست  ** هم‌چو چاش گل تنت انبار چیست 
  • Thy body is a heap of roses, thy thought is like rose-water; the rose-water denies the rose: lo, here is a marvel!”
  • چاش گل تن فکر تو هم‌چون گلاب  ** منکر گل شد گلاب اینت عجاب 
  • (Even) straw is refused to those who apishly show ingratitude, (while) sun and cloud (sunshine and rain) are lavished on those who resemble the prophets in disposition.
  • از کپی‌خویان کفران که دریغ  ** بر نبی‌خویان نثار مهر و میغ 
  • That obstinacy in (showing) ingratitude is the rule followed by the ape, while that thankfulness and gratitude is the way of the prophet.
  • آن لجاج کفر قانون کپیست  ** وآن سپاس و شکر منهاج نبیست 
  • (See) what was done to the apish by their deeds of shame; (see) what was done to those of prophetic complexion by their acts of piety! 1830
  • با کپی‌خویان تهتکها چه کرد  ** با نبی‌رویان تنسکها چه کرد 
  • In well-cultivated places there are curs and biting (dogs); in ruined places there is the treasure of glory and light.
  • در عمارتها سگانند و عقور  ** در خرابیهاست گنج عز و نور 
  • If this (spiritual) moonlight had not been in eclipse, so many philosophers would not have lost the (right) way.
  • گر نبودی این بزوغ اندر خسوف  ** گم نکردی راه چندین فیلسوف