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6
940-949

  • The spiritual Water (of Life) has returned into our river-bed, our King has returned into our street. 940
  • باز آمد آب جان در جوی ما  ** باز آمد شاه ما در کوی ما 
  • Fortune is strutting and (proudly) trailing her skirt and beating the drums (as a signal) to break vows of repentance.
  • می‌خرامد بخت و دامن می‌کشد  ** نوبت توبه شکستن می‌زند 
  • Once more the flood-water has swept repentance away: the opportunity has arrived, the watchman is overcome by sleep.
  • توبه را بار دگر سیلاب برد  ** فرصت آمد پاسبان را خواب برد 
  • Every toper has drunk the wine and is intoxicated: to-night we will pawn all our belongings.
  • هر خماری مست گشت و باده خورد  ** رخت را امشب گرو خواهیم کرد 
  • From (drinking) the ruby wine of the life-increasing Spirit we are ruby within ruby within ruby.
  • زان شراب لعل جان جان‌فزا  ** لعل اندر لعل اندر لعل ما 
  • Once more the assembly-place has become flourishing and heart-illuminating: arise and burn rue-seed to keep off the evil eye. 945
  • باز خرم گشت مجلس دلفروز  ** خیز دفع چشم بد اسپند سوز 
  • The cries of the joyous drunken (lovers) are coming to me: O Beloved, I want it (to continue) like this unto everlasting.
  • نعره‌ی مستان خوش می‌آیدم  ** تا ابد جانا چنین می‌بایدم 
  • Lo, a new moon (hilálí) has been united with a Bilál: the blows of the (scourge of) thorns have become (delightful) to him (as) roses and pomegranate-flowers.
  • نک هلالی با بلالی یار شد  ** زخم خار او را گل و گلزار شد 
  • (Bilál said), “If my body is (full of holes, like) a sieve from the blows of the (scourge of) thorns, (yet) my soul and body are a rose-garden of felicity.
  • گر ز زخم خار تن غربال شد  ** جان و جسمم گلشن اقبال شد 
  • My body is exposed to the blows of the Jew's (scourge of) thorns, (but) my spirit is intoxicated and enravished by that Loving One.
  • تن به پیش زخم خار آن جهود  ** جان من مست و خراب آن و دود